14 Years of Lessons after Al-Ibrahimi Mosque Massacre – A Memorial History for the 30 Palestinian Martyrs
The story:
The dawn of Friday 15 Ramadan 1414 a.h. / 25 February 1994 marked the first of three massacres perpetrated by Israeli settlers accompanied by the Israeli Army. There were more than 30 martyrs and 270 injured. The main massacre toke place while the victims were performing al- Fajr (Dawn) Prayer at Al Ibrahimi mosque.
At 05:00 on February 25, around eight hundred Palestinian Muslims passed through the east gate of Al-Ibrahimi mosque to participate in al-Fajr prayer, the first of the five daily Islamic prayers. At that time of the holy month of Ramadan, there were many people who flocked the Ibrahimi Mosque to perform their prayers. The mosque was under Israeli Army guard.
That same day, a Jewish American Zionist physician decided to materialize the dream of the typical Zionist movement of annihilating the Arab existence in Palestine. Dr. Baruch Goldstein prepared for the move. It was during Ramadan when Dr. Goldstein decided to execute his old plan of vengeance. Goldstein passed two army checkpoints at the dawn of February 25, 1994 from the northeastern gate of the mosque near privy. That privy could be the reason why Goldstein decided on that gate because he, probably, received his contemplation about Arabs from the Rabbis of Kach in Kiryat Arab where the Arabs were described as the demons of the privy. The privy of the mosque is important not only because it has two Israeli army checkpoints on its nearby mosque’s gate, but also because it is surrounded by Israeli army posts from the east and army patrols in the west. So Goldstein was acting from the deepest parts of the Zionistic ideology in liquidating the demons.
Goldstein walked at least 100 yards in the mosque before he decided to choose the exact location to liquidate his demons. He positioned himself at the last row of the main hall, just opposite to the Imam’s place (Manbar.) In this case and as a typical Zionist, shooting from the back was the style. The position was not arbitrary not only because it enabled him to shoot directly at the largest number of the backs of the worshipers but also because it was supposed to have enabled him to get a fast escape or protection from the Israeli soldiers who were scattered right behind him in the northern hall -the plate- of the mosque. Goldstein was carrying his IMI Galil assault rifle, four magazines of ammunition, which held 35 bullets each and hand grenades. He thought about the best moment to execute the plan, maximize the number of casualties and secure the escape or rescue. The best moment, of course, was when the Muslim worshipers knelt on the floor with their backs towards Goldstein.
It was first a hand grenade that he threw among the worshipers causing casualties, confusion, and possibly an invitation to the Israeli soldiers in the halls and outside of the mosque to intervene for rescue. And in no time, the automatic massacre took place with the same kind of mercy that other Zionists like Goldstein shows all the time toward Arabs. Standing in front of the only exit from the mosque and positioned to the rear of the Muslim worshipers, he opened fire with the weapon, killing 29 people and injuring more than 125. He was eventually overwhelmed by survivors, who beat him to death.
An eyewitness said that when Goldstein was executing the massacre and people attacked him, there was a soldier who attempted to come closer to the scene. But instead of “rescuing” Dr. Goldstein, the Israeli soldier shot his bullets in the air and then escaped from the inside eastern door of the northern hall to the previously known “women praying area.” In the opinion of the eyewitness, the soldier could have rescued Goldstein by killing 5 or 10 more Palestinians, but it appeared that his personal safety was above any blood value.
Al Ibrahimi massacre (a.k.a Hebron massacre) is not the last one. Muslims and Jews are and will remain candidates for victimization. But the cause will always be the same: “The Nazi style laws of the Zionists occupation in Palestine.”
Reports after the massacre were inevitably highly confused. In particular, there was uncertainty about whether Goldstein had acted alone; it was reported that eyewitnesses had seen “another man, dressed as a soldier, handing him ammunition.” The Palestinian leader Yasser Arafat said that the attack was the work of up to 12 men, including Israeli troops. However, Israeli Army denied that and confirmed that Goldstein had acted alone without the assistance or connivance of the Israeli guards posted at the mosque.
News of the massacre immediately led to riots in Hebron (Al-Khalil in Arabic) and the rest of the occupied territories. Additional Palestinian Muslims were crushed to death in the panic to flee the mosque and in rioting that followed.
Now that was history, a bloody history that marked Feb 25 of every year with memorials of the Palestinian Martyrs massacred that day for nothing but being Palestinians. So, what are the lessons learned from this?
First we will look at the ideology behind this massacre (and all the Zionist massacres), then how it is treated among Zionists. And last but not least, how does the media look at Zionist (terrorists) and how do they handle such massacres compared to other terrorist acts and massacres.
Prof. Israel Shahak wrote – The Ideology Behind Hebron Massacre:
The sympathy which Baruch Goldstein enjoys among the Gush Emunim, whose influence is more pervasive than that of the Kahanists, can only be explained by a shared ideology. However, Gush Emunim leaders enjoy Rabin’s friendship and strong influence in wide circles of the Israeli and diaspora Jewish communities. Therefore it is their version of this ideology which is more important. Gush Emunim’s thinking assumes the imminence of the coming of the Messiah, when the Jews, aided by God, will triumph over the Gentiles. Consequently, all current political developments call be interpreted by those in the know as destined either to bring this end nearer or postpone it. Jewish sins, the worst of them being lack of faith in Gush Emunim ideology, can postpone but not alter the predestined course of Redemption. The two world wars, the Holocaust and other calamitous events of modern history serve as stock examples of such a curative punishment for Jewish sins. Such explanations can go into a lot of specific detail. The rabbi of Kiryat Arba, Dov Lior (who attended Goldstein’s funeral and praised him), blamed Israel’s relative failure in its 1982 invasion of Lebanon on the lack of faith manifested through signing a peace treaty with Egypt and “returning the inheritance of our ancestors [i.e Sinai] to strangers”.[...]
The fundamental tenet of Gush Emunim’s thinking is the assumption that the Jewish people are “peculiar”. Lustick discusses this tenet in terms of their denial of the classical Zionist claim that only by undergoing “a process of normalisation”, by emigrating to Palestine and forming a Jewish state there, can the Jews become like any other nation. But for them this “is the original delusion of the secular Zionists”, because they measured that “normality” by applying non-Jewish standards. According to Gush Emunim, “Jews are not and cannot be a normal people”, because “their eternal uniqueness” is “the result of the covenant God made with them at Mount Sinai”. Therefore, according to Rabbi Shlomo Aviner, one of their leaders, “while God requires other normal nations to abide by abstract codes of ‘justice and righteousness’, such laws do not apply to Jews”.
Harkabi quotes Rabbi Israel Ariel, who says that “a Jew who kills a non-Jew is exempt from human judgement, and has not violated the prohibition of murder”. The Gush Emunim rabbis have indeed reiterated that Jews who kill Arabs should be free from all punishment. Harkabi also quotes Rabbi Aviner, Rabbi Zvi Yehudah Kook and Rabbi Ariel, all three of whom say Arabs living in Palestine are thieves because since the land was once Jewish, all property to be found on that land “really” belongs to the Jews. In the original Hebrew version of his book Harkabi expresses his shock at finding this out. “I never imagined that Israelis would so interpret the concept of the historical right.”
Gush Emunim’s plans for governing non-Jews in Israel are also based on “theological” principles. According to Rabbi Aviner; “Is there a difference between punishing an Arab child and an Arab adult for disturbance of our peace? Punishments can be inflicted on Jewish boys below the age of 13 and Jewish girls below the age of 12…But this rule applies to Jews alone, not to Gentiles. Thus any Gentile, no matter how little, should be punished for any crime he commits.” From this dictum, it is only a short step to slaughtering Arab children.
Even Israel’s Supreme Court compared Kahane to the German Nazis. The prominent Orthodox dissident, Professor Yeshayahu Leibovitz, said that the mass murder in Hebron was a consequence of “Judeo-Nazism”. But Gush Emunim’s ideology is no less like that of the Nazis than Kahane’s.
Celebrating the Hebron massacre:
The story:
The dawn of Friday 15 Ramadan 1414 a.h. / 25 February 1994 marked the first of three massacres perpetrated by Israeli settlers accompanied by the Israeli Army. There were more than 30 martyrs and 270 injured. The main massacre toke place while the victims were performing al- Fajr (Dawn) Prayer at Al Ibrahimi mosque.
At 05:00 on February 25, around eight hundred Palestinian Muslims passed through the east gate of Al-Ibrahimi mosque to participate in al-Fajr prayer, the first of the five daily Islamic prayers. At that time of the holy month of Ramadan, there were many people who flocked the Ibrahimi Mosque to perform their prayers. The mosque was under Israeli Army guard.
That same day, a Jewish American Zionist physician decided to materialize the dream of the typical Zionist movement of annihilating the Arab existence in Palestine. Dr. Baruch Goldstein prepared for the move. It was during Ramadan when Dr. Goldstein decided to execute his old plan of vengeance. Goldstein passed two army checkpoints at the dawn of February 25, 1994 from the northeastern gate of the mosque near privy. That privy could be the reason why Goldstein decided on that gate because he, probably, received his contemplation about Arabs from the Rabbis of Kach in Kiryat Arab where the Arabs were described as the demons of the privy. The privy of the mosque is important not only because it has two Israeli army checkpoints on its nearby mosque’s gate, but also because it is surrounded by Israeli army posts from the east and army patrols in the west. So Goldstein was acting from the deepest parts of the Zionistic ideology in liquidating the demons.
Goldstein walked at least 100 yards in the mosque before he decided to choose the exact location to liquidate his demons. He positioned himself at the last row of the main hall, just opposite to the Imam’s place (Manbar.) In this case and as a typical Zionist, shooting from the back was the style. The position was not arbitrary not only because it enabled him to shoot directly at the largest number of the backs of the worshipers but also because it was supposed to have enabled him to get a fast escape or protection from the Israeli soldiers who were scattered right behind him in the northern hall -the plate- of the mosque. Goldstein was carrying his IMI Galil assault rifle, four magazines of ammunition, which held 35 bullets each and hand grenades. He thought about the best moment to execute the plan, maximize the number of casualties and secure the escape or rescue. The best moment, of course, was when the Muslim worshipers knelt on the floor with their backs towards Goldstein.
It was first a hand grenade that he threw among the worshipers causing casualties, confusion, and possibly an invitation to the Israeli soldiers in the halls and outside of the mosque to intervene for rescue. And in no time, the automatic massacre took place with the same kind of mercy that other Zionists like Goldstein shows all the time toward Arabs. Standing in front of the only exit from the mosque and positioned to the rear of the Muslim worshipers, he opened fire with the weapon, killing 29 people and injuring more than 125. He was eventually overwhelmed by survivors, who beat him to death.
An eyewitness said that when Goldstein was executing the massacre and people attacked him, there was a soldier who attempted to come closer to the scene. But instead of “rescuing” Dr. Goldstein, the Israeli soldier shot his bullets in the air and then escaped from the inside eastern door of the northern hall to the previously known “women praying area.” In the opinion of the eyewitness, the soldier could have rescued Goldstein by killing 5 or 10 more Palestinians, but it appeared that his personal safety was above any blood value.
Al Ibrahimi massacre (a.k.a Hebron massacre) is not the last one. Muslims and Jews are and will remain candidates for victimization. But the cause will always be the same: “The Nazi style laws of the Zionists occupation in Palestine.”
Reports after the massacre were inevitably highly confused. In particular, there was uncertainty about whether Goldstein had acted alone; it was reported that eyewitnesses had seen “another man, dressed as a soldier, handing him ammunition.” The Palestinian leader Yasser Arafat said that the attack was the work of up to 12 men, including Israeli troops. However, Israeli Army denied that and confirmed that Goldstein had acted alone without the assistance or connivance of the Israeli guards posted at the mosque.
News of the massacre immediately led to riots in Hebron (Al-Khalil in Arabic) and the rest of the occupied territories. Additional Palestinian Muslims were crushed to death in the panic to flee the mosque and in rioting that followed.
Now that was history, a bloody history that marked Feb 25 of every year with memorials of the Palestinian Martyrs massacred that day for nothing but being Palestinians. So, what are the lessons learned from this?
First we will look at the ideology behind this massacre (and all the Zionist massacres), then how it is treated among Zionists. And last but not least, how does the media look at Zionist (terrorists) and how do they handle such massacres compared to other terrorist acts and massacres.
Prof. Israel Shahak wrote – The Ideology Behind Hebron Massacre:
The sympathy which Baruch Goldstein enjoys among the Gush Emunim, whose influence is more pervasive than that of the Kahanists, can only be explained by a shared ideology. However, Gush Emunim leaders enjoy Rabin’s friendship and strong influence in wide circles of the Israeli and diaspora Jewish communities. Therefore it is their version of this ideology which is more important. Gush Emunim’s thinking assumes the imminence of the coming of the Messiah, when the Jews, aided by God, will triumph over the Gentiles. Consequently, all current political developments call be interpreted by those in the know as destined either to bring this end nearer or postpone it. Jewish sins, the worst of them being lack of faith in Gush Emunim ideology, can postpone but not alter the predestined course of Redemption. The two world wars, the Holocaust and other calamitous events of modern history serve as stock examples of such a curative punishment for Jewish sins. Such explanations can go into a lot of specific detail. The rabbi of Kiryat Arba, Dov Lior (who attended Goldstein’s funeral and praised him), blamed Israel’s relative failure in its 1982 invasion of Lebanon on the lack of faith manifested through signing a peace treaty with Egypt and “returning the inheritance of our ancestors [i.e Sinai] to strangers”.[...]
The fundamental tenet of Gush Emunim’s thinking is the assumption that the Jewish people are “peculiar”. Lustick discusses this tenet in terms of their denial of the classical Zionist claim that only by undergoing “a process of normalisation”, by emigrating to Palestine and forming a Jewish state there, can the Jews become like any other nation. But for them this “is the original delusion of the secular Zionists”, because they measured that “normality” by applying non-Jewish standards. According to Gush Emunim, “Jews are not and cannot be a normal people”, because “their eternal uniqueness” is “the result of the covenant God made with them at Mount Sinai”. Therefore, according to Rabbi Shlomo Aviner, one of their leaders, “while God requires other normal nations to abide by abstract codes of ‘justice and righteousness’, such laws do not apply to Jews”.
Harkabi quotes Rabbi Israel Ariel, who says that “a Jew who kills a non-Jew is exempt from human judgement, and has not violated the prohibition of murder”. The Gush Emunim rabbis have indeed reiterated that Jews who kill Arabs should be free from all punishment. Harkabi also quotes Rabbi Aviner, Rabbi Zvi Yehudah Kook and Rabbi Ariel, all three of whom say Arabs living in Palestine are thieves because since the land was once Jewish, all property to be found on that land “really” belongs to the Jews. In the original Hebrew version of his book Harkabi expresses his shock at finding this out. “I never imagined that Israelis would so interpret the concept of the historical right.”
Gush Emunim’s plans for governing non-Jews in Israel are also based on “theological” principles. According to Rabbi Aviner; “Is there a difference between punishing an Arab child and an Arab adult for disturbance of our peace? Punishments can be inflicted on Jewish boys below the age of 13 and Jewish girls below the age of 12…But this rule applies to Jews alone, not to Gentiles. Thus any Gentile, no matter how little, should be punished for any crime he commits.” From this dictum, it is only a short step to slaughtering Arab children.
Even Israel’s Supreme Court compared Kahane to the German Nazis. The prominent Orthodox dissident, Professor Yeshayahu Leibovitz, said that the mass murder in Hebron was a consequence of “Judeo-Nazism”. But Gush Emunim’s ideology is no less like that of the Nazis than Kahane’s.
Celebrating the Hebron massacre:
|
Why do we hate them?
When you see the Israelis and Zionists from different parties and sections of the Israeli society, including their army, as well from around the world, gathering annually at the grave of Baruch Goldstein to celebrate the anniversary of his massacre of Muslim worshipers in Al-Khalil (Hebron), how can you but “LOVE” them? Here is a sample of the news stories from BBC – Graveside party celebrates Hebron massacre (21 March, 2000): Militant Jews have gathered at the grave of Baruch Goldstein to celebrate the sixth anniversary of his massacre of Muslim worshippers in Hebron. |
The celebrants dressed up as the gunman, wearing army uniforms, doctor’s coats and fake beards.
Goldstein, an immigrant from New York City, had been a physician in the Jewish settlement of Kiryat Arba.
Waving semi-automatic weapons in the air, the celebrants danced, sang and read prayers around his grave.
“We decided to make a big party on the day he was murdered by Arabs,” said Baruch Marzel, one of about 40 celebrants.
The tribute was a macabre twist on the Jewish festival of Purim, when it is a custom to dress in costume and celebrate.
Massacre in mosque
In 1994 on Purim, Goldstein stormed a mosque and fired on praying Muslims in the West Bank city’s Tomb of the Patriarchs – a shrine sacred to both Muslims and Jews.
Twenty-nine people died in the attack, and the angry crowd lynched Goldstein in retaliation.
Israeli extremists continue to pay homage at his grave in the nearby Jewish settlement of Kiryat Arba, where a marble plaque reads: “To the holy Baruch Goldstein, who gave his life for the Jewish people, the Torah and the nation of Israel.”
About 10,000 people had visited the grave since the massacre, Mr Marzel said.
Note: the above news story is eight years old.
Not only that. The Israeli government allocated a special site for the grave, in the Tourist Park in Kiryat Arba settlement. Over the years, the grave has become a site of pilgrimage. Tens of thousand people from all over the world go to pray and honor this terrorist memory. The local religious council of Kiryat Arba settlement declared the grave site a cemetery. During the Feast of Purim, Goldstein friends celebrate the feast near his grave to honor him, in appreciation of what he did!
Last but not least, on the biased media side, Leon T. Hadar wrote:
Following the bombing of the World Trade Center in New York and the arrest of several Muslims who were charged with the crime, the American media were flooded with news stories, analyses and commentaries that warned of the coming “Islamic threat.” “Investigative reporters” and “terrorism experts” alleged on television talk shows and op-ed pages that the accused perpetrators of the bombing were part of an “Islamic terrorism network” coordinated by Iran, Iraq, Libya, Sudan, or other Middle Eastern bogeymen.
[...]
Contrast those reactions with the media’s response to the massacre in Hebron. No analyst suggested that the event reflected the emergence of a global “Jewish threat. ” No terrorism expert was invited to discuss on “Nightline” or the “MacNeil/Lehrer NewsHour” the rise of a “global Zionist terrorism” organization manipulated, say, by the Israeli Mossad. No scholar alleged that the massacre by a Jewish settler suggested that Western and Jewish values were somehow incompatible.
If one really had wanted to apply the journalistic methods that were used in the case of the World Trade Center bombing, it would not have been so difficult, after reviewing the biography of Rabbi Meir Kahane by Robert I. Friedman, to point to the strong ties between Baruch Goldstein and the other “fanatics” in the Jewish settlements and members of the Israeli political establishment, especially in the Likud party. One could even have reminded American readers that Kiryat Arba, where Goldstein resided, was actually the brainchild of a pre-1977 Labor government.
Any analysis of public statements and writings by some of the major political and spiritual leaders of the Jewish settlers, including the rabbis who head the movement, would reveal a fanatical hatred and racist attitudes toward non-Jews in general, and Arabs and Palestinians in particular.
Instead, most journalists and analysts adopted the official Israeli line and described the massacre as an “isolated” case of Jewish “extremism,” an act of a “lone gunman,” a “lunatic,” a “madman” who does not represent Israeli society or, for that matter, Jewish settlers in the occupied territories. Journalists, like the Israeli government, stressed that killing of innocent civilians violates the moral tenets of Judaism.
Goldstein, an immigrant from New York City, had been a physician in the Jewish settlement of Kiryat Arba.
Waving semi-automatic weapons in the air, the celebrants danced, sang and read prayers around his grave.
“We decided to make a big party on the day he was murdered by Arabs,” said Baruch Marzel, one of about 40 celebrants.
The tribute was a macabre twist on the Jewish festival of Purim, when it is a custom to dress in costume and celebrate.
Massacre in mosque
In 1994 on Purim, Goldstein stormed a mosque and fired on praying Muslims in the West Bank city’s Tomb of the Patriarchs – a shrine sacred to both Muslims and Jews.
Twenty-nine people died in the attack, and the angry crowd lynched Goldstein in retaliation.
Israeli extremists continue to pay homage at his grave in the nearby Jewish settlement of Kiryat Arba, where a marble plaque reads: “To the holy Baruch Goldstein, who gave his life for the Jewish people, the Torah and the nation of Israel.”
About 10,000 people had visited the grave since the massacre, Mr Marzel said.
Note: the above news story is eight years old.
Not only that. The Israeli government allocated a special site for the grave, in the Tourist Park in Kiryat Arba settlement. Over the years, the grave has become a site of pilgrimage. Tens of thousand people from all over the world go to pray and honor this terrorist memory. The local religious council of Kiryat Arba settlement declared the grave site a cemetery. During the Feast of Purim, Goldstein friends celebrate the feast near his grave to honor him, in appreciation of what he did!
Last but not least, on the biased media side, Leon T. Hadar wrote:
Following the bombing of the World Trade Center in New York and the arrest of several Muslims who were charged with the crime, the American media were flooded with news stories, analyses and commentaries that warned of the coming “Islamic threat.” “Investigative reporters” and “terrorism experts” alleged on television talk shows and op-ed pages that the accused perpetrators of the bombing were part of an “Islamic terrorism network” coordinated by Iran, Iraq, Libya, Sudan, or other Middle Eastern bogeymen.
[...]
Contrast those reactions with the media’s response to the massacre in Hebron. No analyst suggested that the event reflected the emergence of a global “Jewish threat. ” No terrorism expert was invited to discuss on “Nightline” or the “MacNeil/Lehrer NewsHour” the rise of a “global Zionist terrorism” organization manipulated, say, by the Israeli Mossad. No scholar alleged that the massacre by a Jewish settler suggested that Western and Jewish values were somehow incompatible.
If one really had wanted to apply the journalistic methods that were used in the case of the World Trade Center bombing, it would not have been so difficult, after reviewing the biography of Rabbi Meir Kahane by Robert I. Friedman, to point to the strong ties between Baruch Goldstein and the other “fanatics” in the Jewish settlements and members of the Israeli political establishment, especially in the Likud party. One could even have reminded American readers that Kiryat Arba, where Goldstein resided, was actually the brainchild of a pre-1977 Labor government.
Any analysis of public statements and writings by some of the major political and spiritual leaders of the Jewish settlers, including the rabbis who head the movement, would reveal a fanatical hatred and racist attitudes toward non-Jews in general, and Arabs and Palestinians in particular.
Instead, most journalists and analysts adopted the official Israeli line and described the massacre as an “isolated” case of Jewish “extremism,” an act of a “lone gunman,” a “lunatic,” a “madman” who does not represent Israeli society or, for that matter, Jewish settlers in the occupied territories. Journalists, like the Israeli government, stressed that killing of innocent civilians violates the moral tenets of Judaism.
21 mar 2000
Celebrants dressed as Baruch Goldstein
Militant Jews have gathered at the grave of Baruch Goldstein to celebrate the sixth anniversary of his massacre of Muslim worshippers in Hebron. The celebrants dressed up as the gunman, wearing army uniforms, doctor's coats and fake beards.
Goldstein, an immigrant from New York City, had been a physician in the Jewish settlement of Kiryat Arba. Waving semi-automatic weapons in the air, the celebrants danced, sang and read prayers around his grave.
"We decided to make a big party on the day he was murdered by Arabs," said Baruch Marzel, one of about 40 celebrants.
The tribute was a macabre twist on the Jewish festival of Purim, when it is a custom to dress in costume and celebrate.
Massacre in mosque
Militant Jews have gathered at the grave of Baruch Goldstein to celebrate the sixth anniversary of his massacre of Muslim worshippers in Hebron. The celebrants dressed up as the gunman, wearing army uniforms, doctor's coats and fake beards.
Goldstein, an immigrant from New York City, had been a physician in the Jewish settlement of Kiryat Arba. Waving semi-automatic weapons in the air, the celebrants danced, sang and read prayers around his grave.
"We decided to make a big party on the day he was murdered by Arabs," said Baruch Marzel, one of about 40 celebrants.
The tribute was a macabre twist on the Jewish festival of Purim, when it is a custom to dress in costume and celebrate.
Massacre in mosque
Israeli settlers read prays at the grave
In 1994 on Purim, Goldstein stormed a mosque and fired on praying Muslims in the West Bank city's Tomb of the Patriarchs - a shrine sacred to both Muslims and Jews.
Twenty-nine people died in the attack, and the angry crowd lynched Goldstein in retaliation.
Israeli extremists continue to pay homage at his grave in the nearby Jewish settlement of Kiryat Arba, where a marble plaque reads: "To the holy Baruch Goldstein, who gave his life for the Jewish people, the Torah and the nation of Israel."
About 10,000 people had visited the grave since the massacre, Mr Marzel said.
In 1994 on Purim, Goldstein stormed a mosque and fired on praying Muslims in the West Bank city's Tomb of the Patriarchs - a shrine sacred to both Muslims and Jews.
Twenty-nine people died in the attack, and the angry crowd lynched Goldstein in retaliation.
Israeli extremists continue to pay homage at his grave in the nearby Jewish settlement of Kiryat Arba, where a marble plaque reads: "To the holy Baruch Goldstein, who gave his life for the Jewish people, the Torah and the nation of Israel."
About 10,000 people had visited the grave since the massacre, Mr Marzel said.
25 feb 1994
Zionist colonist Baruch Goldstein, a leader of the fanatic terror organization Kach, enteretd the Ibrahimi mosque in Hebron and killed 29 Palestinian worshippers during dawn prayer. The shooting lasted 10 minutes during which the IOF soldiers stationed outside the mosque did not intervene to stop the massacre, instead they closed the doors of the mosque and prevented worshippers from escaping the massacre.
After the terrorist Goldstein was subdued by Palestinian worshippers, the IOF soldiers together with more Zionist colonists, entered the mosques and started shooting at those still alive inside. Another 30 Palestinians were killed that day by the IOF and the Zionist colonists either while trying to provide medical help to those in the mosque, after donating blood at the hospitals, during the funerals of the martyrs, or during protests against the massacre. -
The Martyrs are:
After the terrorist Goldstein was subdued by Palestinian worshippers, the IOF soldiers together with more Zionist colonists, entered the mosques and started shooting at those still alive inside. Another 30 Palestinians were killed that day by the IOF and the Zionist colonists either while trying to provide medical help to those in the mosque, after donating blood at the hospitals, during the funerals of the martyrs, or during protests against the massacre. -
The Martyrs are:
1 Ra’id Abdel-Muttalib Hasan An-Natsheh (20 yrs old)
2 ‘Ala’ Badir Abdel-Halim Taha Abu Sneneh (17 yrs old)
3 Marwan Mutlaq Hamid Abu Nijmeh (32 yrs old), father of 6
4 Thiab Abdel-Latif Hirbawi Al-Karaki (24 yrs old)
5 Khalid Khalawi Abu Hussein Abu Sneineh (58 yrs old), father of 8
6 Nuriddin Ibrahim Abdel-Muhtasib (22 yrs old)
7 Mohammad Kifah Abdel-‘Iz Zakariya Maraqa (11 yrs old)
8 Mahmoud Sadiq Mohammad Abu Za’nouneh (49 yrs old), father of 4
9 Sabir Mousa Husni Katbeh Bdeir (37 yrs old), father of 4
10 Nimir Mohammad Nimir Mujahid (34 yrs old), father of 4
11 Kamal Jamal Abdel-Ghani Qafeshah (13 yrs old)
12 ‘Arafat Mousa Yousif Burqan (28 yrs old), father of 4
13 Raji-Izzen Abdel-Khaliq Gheith (47 yrs old)
14 Walid Zuheir Mahfouth Abu Hamdieh (13 yrs old)
15 Sufian Barakat ‘Ouf Zaydeh (21 yrs old)
16 Jamal ‘Ayid Abdel-Fattah An-Natsheh (48 yrs old), supporter of 13
17 Abdel-Haq Ibrahim Abdel-Haq Al-Ja’bari (55), supporter of 13
18 Sliman ‘Awwad ‘Ilyan Al-Ja’bari (37 yrs old), father of 10
19 Tariq ‘Adnan Mahmoud ‘Ashour Abu Sneineh (14 yrs old)
20 Abdel-Rahim Abdel-Rahman Salameh (48 yrs old), supporter of 13
21 Jabir ‘Arif Abu Hadid Abu Sneineh (11 yrs old)
22 Hatim Khadir Nimir Al-Fakhouri (26 yrs old), father of 2
23 Salim Idris Falah Idris (27 yrs old), father of 2
24 Rami ‘Arafat Ali Ar-Rajji (11 yrs old)
25 Khalid Mohammad Hamzah Abdel-Rahman (18 yrs old)
26 Wa’il Salah Ya’coub Al-Muhtasib (28 yrs old), father of 3
27 Zidan Hamoudeh Abdel-Majid Hamid (26 yrs old), father of 4
28 Ahmad Abdallah Mohammad Taha Abu Sneineh (25 yrs old)
29 Talal Mohammad Daoud Mahmoud Dandash (26 yrs old), his wife was pregnant
30 ‘Atiyah Mohammad ‘Atiyah As-Salaymeh (33 yrs old), father of 5
31 Ismail Faiz Ismail Qufesheh (28 yrs old), father of 1 and his wife was pregnant
32 Nadir Salam Salih Zahdeh (19 yrs old)
33 Ayman Ayyoub Mohammad Al-Qawasmi (21 yrs old)
34 ‘Arafat Mahmoud Ahmad Al-Bayid (28 yrs old), father of 3
35 Abdel Rahim Abu Sneineh
36 Akram Kafisheh
37 Akram Joulani
38 Amjad Abdallah Sandal
39 Ayed Abu Hadid
40 Diab Muhtasab
41 Fawaz Zughair
42 Hamad Abu Nijmeh
43 Iyad Karaki
44 Khairi Aref Abu Hadid
45 Kifah Abdul Mu’az Marakeh
46 Marwan Abu Shareh
47 Raji Arafat Rajabi
48 Tariq Abdeen
49 Yasser Diab Kafisheh
50 Yazen Abdul Mu’ti Marakah
51 Yusef Hroub
52 Zeidan Jabber
53 Zein Gheith
54 Ziad Kafisheh
55 Mohammed Yusef Ghayatheh, shot by a Zionist colonist near Beit Jala hospital, Bethlehem
57 Mohammad Danaf (20 yrs old), from Sheikh Radwan, Gaza, shot dead by the IOF
58 Fadl Kernawi (16 yrs old), from Bureij RC, Gaza, shot dead by the IOF
59 Mohammad Yusef Abed Abdu (20 yrs old), from Bureij RC, Gaza, shot dead by the IOF
2 ‘Ala’ Badir Abdel-Halim Taha Abu Sneneh (17 yrs old)
3 Marwan Mutlaq Hamid Abu Nijmeh (32 yrs old), father of 6
4 Thiab Abdel-Latif Hirbawi Al-Karaki (24 yrs old)
5 Khalid Khalawi Abu Hussein Abu Sneineh (58 yrs old), father of 8
6 Nuriddin Ibrahim Abdel-Muhtasib (22 yrs old)
7 Mohammad Kifah Abdel-‘Iz Zakariya Maraqa (11 yrs old)
8 Mahmoud Sadiq Mohammad Abu Za’nouneh (49 yrs old), father of 4
9 Sabir Mousa Husni Katbeh Bdeir (37 yrs old), father of 4
10 Nimir Mohammad Nimir Mujahid (34 yrs old), father of 4
11 Kamal Jamal Abdel-Ghani Qafeshah (13 yrs old)
12 ‘Arafat Mousa Yousif Burqan (28 yrs old), father of 4
13 Raji-Izzen Abdel-Khaliq Gheith (47 yrs old)
14 Walid Zuheir Mahfouth Abu Hamdieh (13 yrs old)
15 Sufian Barakat ‘Ouf Zaydeh (21 yrs old)
16 Jamal ‘Ayid Abdel-Fattah An-Natsheh (48 yrs old), supporter of 13
17 Abdel-Haq Ibrahim Abdel-Haq Al-Ja’bari (55), supporter of 13
18 Sliman ‘Awwad ‘Ilyan Al-Ja’bari (37 yrs old), father of 10
19 Tariq ‘Adnan Mahmoud ‘Ashour Abu Sneineh (14 yrs old)
20 Abdel-Rahim Abdel-Rahman Salameh (48 yrs old), supporter of 13
21 Jabir ‘Arif Abu Hadid Abu Sneineh (11 yrs old)
22 Hatim Khadir Nimir Al-Fakhouri (26 yrs old), father of 2
23 Salim Idris Falah Idris (27 yrs old), father of 2
24 Rami ‘Arafat Ali Ar-Rajji (11 yrs old)
25 Khalid Mohammad Hamzah Abdel-Rahman (18 yrs old)
26 Wa’il Salah Ya’coub Al-Muhtasib (28 yrs old), father of 3
27 Zidan Hamoudeh Abdel-Majid Hamid (26 yrs old), father of 4
28 Ahmad Abdallah Mohammad Taha Abu Sneineh (25 yrs old)
29 Talal Mohammad Daoud Mahmoud Dandash (26 yrs old), his wife was pregnant
30 ‘Atiyah Mohammad ‘Atiyah As-Salaymeh (33 yrs old), father of 5
31 Ismail Faiz Ismail Qufesheh (28 yrs old), father of 1 and his wife was pregnant
32 Nadir Salam Salih Zahdeh (19 yrs old)
33 Ayman Ayyoub Mohammad Al-Qawasmi (21 yrs old)
34 ‘Arafat Mahmoud Ahmad Al-Bayid (28 yrs old), father of 3
35 Abdel Rahim Abu Sneineh
36 Akram Kafisheh
37 Akram Joulani
38 Amjad Abdallah Sandal
39 Ayed Abu Hadid
40 Diab Muhtasab
41 Fawaz Zughair
42 Hamad Abu Nijmeh
43 Iyad Karaki
44 Khairi Aref Abu Hadid
45 Kifah Abdul Mu’az Marakeh
46 Marwan Abu Shareh
47 Raji Arafat Rajabi
48 Tariq Abdeen
49 Yasser Diab Kafisheh
50 Yazen Abdul Mu’ti Marakah
51 Yusef Hroub
52 Zeidan Jabber
53 Zein Gheith
54 Ziad Kafisheh
55 Mohammed Yusef Ghayatheh, shot by a Zionist colonist near Beit Jala hospital, Bethlehem
57 Mohammad Danaf (20 yrs old), from Sheikh Radwan, Gaza, shot dead by the IOF
58 Fadl Kernawi (16 yrs old), from Bureij RC, Gaza, shot dead by the IOF
59 Mohammad Yusef Abed Abdu (20 yrs old), from Bureij RC, Gaza, shot dead by the IOF
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A Jewish settler has killed up to 30 Palestinians at a mosque in Hebron after opening fire as people gathered for Friday morning prayers. US-born doctor Baruch Goldstein, 38, burst into the mosque in the Machpela Cave and fired up to 100 bullets at worshippers, according to state TV reports.
Eyewitnesses said Goldstein sprayed people with his automatic Galil rifle, an Israeli-made copy of the Soviet AK47. The shooting spree lasted at least 10 minutes, witnesses added. The mosque was packed with up to 800 worshippers for prayers in the Muslim fasting month of Ramadan. Goldstein, wearing the uniform of an army reservist, was found dead in the mosque after the shooting stopped. Initially, police believed that Goldstein had shot himself but in a later statement they said he had been beaten to death with iron bars. PLO leader Yasser Arafat said in a TV interview: 'What has happened today in the mosque is a real tragedy and will make a very negative backfire on the whole peace process.' Israeli Prime Minister Yitzhak Rabin telephoned Mr Arafat, describing the attack as a "loathsome, criminal act of murder" and pledging to take "every possible measure to bring about calm". Mr Rabin said Israel would launch an investigation into the killings. |
The floor of the mosque was full of bodies and blood Mohammad Suleiman Abu Saleh Mosque guard Mohammad Suleiman Abu Saleh said he thought that Goldstein was trying to kill as many people as possible and described how there were bodies and blood everywhere.
There were unconfirmed reports that Goldstein had an accomplice inside the mosque.
The injured were taken to the Aghli Hospital in western Hebron, where thousands gathered for news of relatives and friends who were in the mosque at the time of the attack.
The army is reported to have killed 12 Palestinians as rioting erupted outside the hospital as feelings ran high in the aftermath of the shootings.
Dr Daoud Obeidi, director of the Aghli Hospital, said from the shrapnel wounds suffered by some of the worshippers, it appeared hand grenades were used in the attack.
Three hours after the attack, which happened at around dawn, hospital officials could still not say exactly how many were killed and injured.
The Palestine Liberation Organisation has demanded that Israel disarm all 120,000 Jewish settlers in the occupied territories and that the United Nations act to protect Palestinians.
In Context
Between 30 and 54 Palestinians are believed to have died in the gun attack by Baruch Goldstein in Hebron. An official inquiry later ruled that Goldstein had been working on his own and did not have an accomplice.
Goldstein had lived in Israel for 11 years and was a doctor in the Jewish settlement of Kiryat Arba, just outside Hebron.
As the settlement's main emergency doctor he was involved in treating victims of Arab-Israeli violence.
It is reported that his hatred became so intense that eventually he refused to treat Palestinians.
Goldstein had been a member of the Jewish Defence League, a violent organisation established by Rabbi Meir Kahane.
Some settlers treated Goldstein as a saint, establishing a shrine to him that was forcibly removed by the Israeli Government in 1999.
Goldstein is not the first American behind an attack against Palestinians in Israeli-held areas.
In 1982, Alan Goodman staged a shooting spree outside the holy Al Aqsa mosque in Jerusalem, killing two people.
There were unconfirmed reports that Goldstein had an accomplice inside the mosque.
The injured were taken to the Aghli Hospital in western Hebron, where thousands gathered for news of relatives and friends who were in the mosque at the time of the attack.
The army is reported to have killed 12 Palestinians as rioting erupted outside the hospital as feelings ran high in the aftermath of the shootings.
Dr Daoud Obeidi, director of the Aghli Hospital, said from the shrapnel wounds suffered by some of the worshippers, it appeared hand grenades were used in the attack.
Three hours after the attack, which happened at around dawn, hospital officials could still not say exactly how many were killed and injured.
The Palestine Liberation Organisation has demanded that Israel disarm all 120,000 Jewish settlers in the occupied territories and that the United Nations act to protect Palestinians.
In Context
Between 30 and 54 Palestinians are believed to have died in the gun attack by Baruch Goldstein in Hebron. An official inquiry later ruled that Goldstein had been working on his own and did not have an accomplice.
Goldstein had lived in Israel for 11 years and was a doctor in the Jewish settlement of Kiryat Arba, just outside Hebron.
As the settlement's main emergency doctor he was involved in treating victims of Arab-Israeli violence.
It is reported that his hatred became so intense that eventually he refused to treat Palestinians.
Goldstein had been a member of the Jewish Defence League, a violent organisation established by Rabbi Meir Kahane.
Some settlers treated Goldstein as a saint, establishing a shrine to him that was forcibly removed by the Israeli Government in 1999.
Goldstein is not the first American behind an attack against Palestinians in Israeli-held areas.
In 1982, Alan Goodman staged a shooting spree outside the holy Al Aqsa mosque in Jerusalem, killing two people.
